英语短篇美文

时间：2024-06-15 09:32:48 精品文摘我要投稿

英语短篇美文

　　在学习、工作、生活中，大家一定看过美文吧？一篇美文是建立在真挚情感的基础上的。文字表达的是内心的感受，是真情实感的自然流露，你有了解过美文的写作吗？下面是小编精心整理的英语短篇美文，欢迎大家借鉴与参考，希望对大家有所帮助。

英语短篇美文

英语短篇美文1

　　When Pable Picasso was a little boy, he lived in a small town in Spain. His mother liked to call him “Piz”. It is the Spanish word for pencil. As a baby, he liked pencils and chalks better than any of his toys.

　　巴勃罗.毕加索小时候住在西班牙的一个小镇上。他母亲喜欢叫他“皮兹”。这是“铅笔”的西班牙语单词。他从小就喜欢铅笔和粉笔胜过任何的玩具。

　　Picasso’s father was an artist, He spent a lot of time teaching the little boy how to draw.

　　毕加索的`父亲是个画家。他花了大量时间教他儿子怎样绘画。

　　Drawing was Picasso’s great pleasure. He usually sat by the windows and drew pictures of pigeons.

　　绘画成了毕加索很大的乐趣。他通常坐在窗户旁边画鸽子。

　　One day his father came back, He stood for a long time looking at Picasso’s picture. The pigeons in the picture looked quite real.

　　有一天，他父亲回来了。他站了很长时间观察毕加索画的画。画中的鸽子看上去十分逼真。

　　His father gave all his brushes and paint to Picasso. He told his son that from then on there would be only one artist in the family.

　　毕加索的父亲把所有的画笔和颜料全给了他。他对他儿子说，从那个时候起家中只有一个画家。

英语短篇美文2

　　The Star 小星星

　　--献给所有仍然保持着一颗童心的人！

　　Twinkle, twinkle, little star!

　　How I wonder what you are,

　　Up above the world so high,

　　Like a diamond in the sky.

　　When the blazing sun is gone,

　　When he nothing shines upon,

　　Then you show your little light,

　　Twinkle, twinkle all the night.

　　The dark blue sky you keep

　　And often thro' my curtains peep,

　　For you never shut your eye

　　Till the sun is in the sky.

　　Tis your bright and tiny spark

　　Lights the traveler in the dark;

　　Though I know not what you are

　　Twinkle, twinkle, little star!

　　闪耀，闪耀，小星星！

　　我想知道你身形，

　　高高挂在天空中，

　　就像天上的'钻石。

　　灿烂太阳已西沉，

　　它已不再照万物，

　　你就显露些微光，

　　整个晚上眨眼睛。

　　留恋漆黑的天空

　　穿过窗帘向我望，

　　永不闭上你眼睛

　　直到太阳又现形。

　　你这微亮的火星，

　　黑夜照耀着游人，

　　虽我不知你身形，

　　闪耀，闪耀，小星星！

英语短篇美文3

　　It was really getting dark now, the sun had set a few minutes before and it was getting cold too. She wished she had her favorite jumper on: it kept her really warm. She imagined having it with her. This thought dissipated when she finally saw her front door. It seemed different. Nobody had taken care of the outside garden for a few days. She was shocked: her father was usually so strict about keeping everything clean and tidy, and now... It all seemed deserted. She couldn't understand what was going on.

　　天色完全黑暗下来，太阳几分钟前就落山了，外面越来越冷。她真希望自己穿着最喜欢的那件套头衫，那该多暖和啊!她想象着自己正穿着它呢。可是一看见她家的前门，这种想法就烟消云散了。眼前的一切有些异样。外面的.花园好几天没人照料了，这让她非常吃惊——她父亲平时处事严谨，每样东西都要求干净整洁，而现在呢……花园好像一片荒芜。她不理解发生了什么事情。

英语短篇美文4

　　People always have to experience many hardships and setbacks in their life, but I think we can succeed in solving all the difficulties and winning the victory by continuous efforts. Because as long as there is a process of hard work, you will get the true results of their own. Just like blossom and blossom, efforts are beautiful flowers. Achievements are fruits. How can everyone achieve their achievements without effort? Or anything will become worthless before it. So I firmly believe that nothing is more important than self - effort.

英语短篇美文5

　　However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The faultfinder will find faults in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse.

　　The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. The town's poor seem to me often to live the most independent lives of any. May be they are simply great enough to receive without misgiving. Most think that they are above being supported by the town; but it often happens that they are not above supporting themselves by dishonest means. Which should be more disreputable. Cultivate poverty like a garden herb, like sage.

　　Do not trouble yourself much to get new things, whether clothes or friends, Turn the old, return to them. Things do not change; we change. Sell your clothes and keep your thoughts.

　　译文：

　　不论你的生活如何卑贱，你要面对它生活，不要躲避它，更别用恶言咒骂它。它不像你那样坏。你最富有的时候，倒是看似最穷。爱找缺点的人就是到天堂里也能找到缺点。你要爱你的生活，尽管它贫穷。甚至在一个济贫院里，你也还有愉快、高兴、光荣的时候。

　　夕阳反射在济贫院的窗上，像身在富户人家窗上一样光亮；在那门前，积雪同在早春融化。我只看到，一个从容的人，在哪里也像在皇宫中一样，生活得心满意足而富有愉快的思想。城镇中的穷人，我看，倒往往是过着最独立不羁的'生活。也许因为他们很大，所以受之无愧。大多数人以为他们是超然的，不靠城镇来支援他们；可是事实上他们是往往利用了不正当的手段来对付生活，他们是毫不超脱的，毋宁是不体面的。

　　视贫穷如园中之花而像圣人一样耕植它吧！不要找新的花样，无论是新的朋友或新的衣服，来麻烦你自己。找旧的，回到那里去。万物不变，是我们在变。你的衣服可以卖掉，但要保留你的思想。

英语短篇美文6

　　核心词汇

　　Discourse: a long and serious treatment ordiscussion of a subject in speech or writing 论文;演讲

　　a discourse on issues of gender and sexuality

　　关于性别和性行为的论文

　　He was hoping for some lively political discourse atthe meeting.

　　他希望在会上听到些生动的政治演讲.

　　Sloth: the bad habit of being lazy and unwilling to work 懒散;怠惰

　　Perfect: to make sth perfect or as good as you can 使完善;使完美;使完备

　　As a musician, she has spent years perfecting her techniques.

　　作为音乐家,她花费多年心血在技巧上精益求精.

　　They have perfected the art of winemaking.

　　他们酿酒的技艺已达炉火纯青的'地步.

　　Contemn:侮辱,藐视

　　Distil: to get the essential meaning or ideas from thoughts, information, experiences,etc. 吸取…的精华;提炼;浓缩

　　The notes I made on my travels were distilled into a book.

　　我的旅行笔记精选汇编成了一本书.

　　Confer: to discuss sth with sb, especially in order to exchange opinions or get advice商讨;协商;交换意见

　　He wanted to confer with his colleagues before reaching a decision.

　　他想与他的同事先商议一下再作出决定.

　　Contend: to say that sth is true, especially in an argument (尤指在争论中)声称,主张,认为

　　I would contend that the minister's thinking is flawed on this point.

　　我倒认为部长的想法在这一点上有漏洞.

英语短篇美文7

　　One's beliefs are revealed not so much in words or in formal creeds as in the assumptions on which one habitually acts and in the basic values by which all choices are tested.

　　人类的信仰并非全是通过言辞或形式的教条，以及对一个人行为习惯的设想或其做出选择所依据的价值观所体现出来的。

　　The cornerstone of my own value system was laid in childhood with parents who believed that personal integrity came first. They never asked, ”What will people think?” The question was,“What will you think of yourself, if you do this or fail to do that?” Thus, living up to one’s own conception of one’s self became a basic value, and the question, “What will people think,” took a subordinate place.

　　孩提时，父母的教诲正是我个人基本价值观的来源，他们相信人格是一切之首。他们从不问：“人们会怎么想？”而是问：“如果你做这件事而不做那件，你会怎么想?”因此，按自己的意愿生活便成为了最基本的价值观，而“人们会怎么想？”这个问题则退居二线。

　　A second basic value, in some ways an extension of the first, I owe to an old college professor, who had suffered more than his share of grief and trouble. Over and over he said to us, “The one thing that really matters is to be bigger than the things that can happen to you. Nothing that can happen to you is half so important that the way in which you end it.”

　　从某种程度上来说，第二条基础价值观就是对第一条的延伸，这是我从一位大学老教授那里了解到的。他所遭受的不幸与痛苦比常人要多得多。他不止一次地告诉我们：“你要比发生在你身上的苦难更为强大；面对不幸的态度比你所遭受的不幸更为重要。这一点很重要。

　　”

　　Gradually I realized that here was the basis of the only really security and peace of mind that a human being can have. Nobody can be sure when disaster, disappointment, injustice, or humiliation, may come to him through no fault of his own. Nor can one be guaranteed against one’s own mistakes and failures. But the way we meet life is ours to choose. And when integrity, fortitude, dignity, and compassion are our choice, the things that can happen to us lose their power over us.

　　慢慢地，我了解到，这正是人类拥有真正安全感与平和心态的基础。即使自己并无任何过错，也没有人确切地知道，灾难、失望、不公或羞辱何时会降临到自己的头上，而且也没人敢保证自己不会犯错、不会失败。但是，我们可以选择面对生活的方式。当我们选择正直、坚韧、尊严与同情时，任何不幸的威胁都无法影响到我们。

　　The acceptance of these two basic values led to a third. If what one is and how one meets life are of first importance, one is not impressed by another's money, status, or power, nor does one judge people by their race, color, or social position. This opens up a whole new world of relationships, for when friendships are based on qualities of mind andcharacter, one can have friends among old and young, rich and poor, famous and unknown, educated and unlettered, and among people of all races and all nations.

　　当你接受了前两条基本的价值观，也就能够接受这第三条。如果一个人坚持自我以及自己的生活方式，那他就不会为他人的金钱、地位与权利所动，也不会以人们的种族、肤色或社会地位来评价他们。全新的人际关系世界就此开启了。因为，当友谊基于思想与人品时，老人与青年、富人与穷人、名人与普通人、受过良好教育的人、目不识丁者，以及不同种族、不同民族的人们都能够成为你的朋友。

　　Given these three basic values, a fourth became inevitable. It is one's duty and obligation to help create a social order in which persons are more important than things, ideas more precious than gadgets, and in which individuals are judged on the basis of personal worth. Moreover, for this judgment to be fair, human beings must have an opportunity for the fullest development of which they are capable. One is thus led to work for a world of freedom and justice through those social agencies and institutions which make itpossibletarget=_blank class=infotextkey>possiblefor people everywhere to realize their highest potentialities.

　　有了上面三条基本的价值观，第四条自然就无法避免。它是一个人协助创造社会秩序的责任与义务。在这个社会秩序中，人比物重要，思想比精巧的器具重要，个人的价值是以人的基本原则为基础的。此外，为保证这个评判的公正，人类必须有机会全面发展自身的能力。于是，社会组织与机构便致力于使世界各地的'人们认识到他们最大的潜能，并引导人们为创造一个自由公平的世界而工作。

　　Perhaps all this adds up to a belief in what has been called the human use of human beings. We are set off from the rest of the animal world by our capacity consciously to transcend our physical needs and desires. Men must concern themselves with food and with other physical needs, and they must protect themselves and their own from bodily harm, but these activities are not exclusively human. Many animals concern themselves with these things. When we worship, pray, or feel compassion, when we enjoy a painting, a sunset or a sonata, when we think and reason, pursue ideas, seek truth, or read a book, when we protect the weak and helpless, when we honor the noble and cherish the good, when we cooperate with our fellow men to build a better world, our behavior is worthy of our status as human beings

　　也许，所有这一切加起来就形成了一种信仰，那就是人类如何实现自我价值。我们人类之所以优于动物，是因为人拥有自觉控制自身需求与欲望的能力。人类必须考虑食物与自身的需求，必须保护自身与亲人不受伤害，但是这些行为并不只限于人类。很多动物都拥有这方面的本能。当我们膜拜、祈祷或感动时；当我们欣赏画作、夕阳或奏鸣曲时；当我们思考推理、追随灵感、寻求真相或阅读一本书时；当我们保护弱者与无助的人时；当我们尊敬高尚的人、心怀行善的愿望时；当我们为建设更美好的世界与他人合作时；我们的行为才使我们无愧于“人类”这个称呼。

英语短篇美文8

　　Henry David Thoreau/享利.大卫.梭罗

　　However mean your life is，meet it and live it ;do not shun it and call it hard names.It is not so bad as you are.It looks poorest when you are richest.The fault-finder will find faults in paradise.Love your life，poor as it is.You may perhaps have some pleasant，thrilling，glorious hourss，even in a poor-house.The setting sun is reflected from the windows of the alms-house as brightly as from the rich man’s abode;the snow melts before its door as early in the spring.I do not see but a quiet mind may live as contentedly there，and have as cheering thoughts，as in a palace.The town’s poor seem to me often to live the most independent lives of any.May be they are simply great enough to receive without misgiving.Most think that they are above being supported by the town;but it often happens that they are not above supporting themselves by dishonest means.which should be more disreputable.Cultivate poverty like a garden herb，like sage.Do not trouble yourself much to get new things，whether clothes or friends，Turn the old，return to them.Things do not change;we change.Sell your clothes and keep your thoughts.

　　不论你的生活如何卑贱，你要面对它生活，不要躲避它，更别用恶言咒骂它。它不像你那样坏。你最富有的时候，倒是看似最穷。爱找缺点的人就是到里也能找到缺点。你要的生活，尽管它贫穷。甚至在一个济贫院里，你也还有愉快、、光荣的时候。夕阳反射在济贫院的窗上，像身在富户人窗上一样光亮；在那门前，积同在早春融化。我只看到，一个从容的人，在哪里也像在皇宫中一样，生活得心满意足而富有愉快的'思想。城镇中的穷人，我看，倒往往是过着最独立不羁的生活。也许因为他们很伟大，所以受之无愧。大多数人以为他们是超然的，不靠城镇来支援他们；可是事实上他们是往往利用了不正当的手段来对付生活，他们是毫不超脱的，毋宁是不体面的。视贫穷如园中之花而像圣人一样耕植它吧！不要找新的花样，无论是新的或新的衣服，来麻烦你自己。找旧的，回到那里去。万物不变，是我们在变。你的衣服可以卖掉，但要保留你的思想。

英语短篇美文9

　　Today, we all the teachers and students to play three grade. Where we have Luo Yang park and fish ponds, rice paddies, cotton.

　　The Three Kingdoms period, liu bei's wife was born in the scenery pleasant place - Luo Yang park. To commemorate her, so to build a statue. Park scenery is very beautiful, have a fishing area, Bridges, pavilions and playground. Bridge is like a snake winding to the distance. In the not far away there is a small pavilion bridge, small pavilion side have a family, overgrown with dandelion, have several dragonfly flying on it?

　　Rice fields on the right side of the park is so big, heavy ear smile, bending the waist. Our head teacher picked a toward her to, we the class the teacher gave us all.

　　"Cotton!" We all shouted in the car. The car led us to a piece of cotton field, a sea of flowers, look beautiful! Just to juggle, someone says "Siberian cocklebur", I looked down "wow" small xanthium sibiricum, covered with thorns. I picked small bypass (a didn't grown cotton home to mother. The teacher also took a photograph as a souvenir.

　　From cotton field, and we came to the pond. An enter a door, he saw a tree with YiZhanZhan small lanterns persimmon, fantastic! There are a flock of sheep are grazing in the distance. We came to a small pavilion on the edge of fish ponds, out of the basket caught a fish food to feed the fish, but half a day in the past, no fish to eat.

　　Today is happy, also learned a lot of knowledge!

英语短篇美文10

　　青春

　　Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.

　　Youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. This often exists in a man of sixty more than a body of twenty.Nobody grows old merely by a number of years. We grow old by deserting our ideals.

　　Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

　　Whether sixty or sixteen, there is in every human being's heart the lure of wonder, the unfailing child-like appetite of what's next, and the joy of the game of living.

　　Inthe center of your heart and my heart there is a wireless station; so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.

　　When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at twenty, but as long as your aerials are up, to catch the waves of optimism, there is hope you may die young at eighty.

　　青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志、恢宏的想像、炽热的`感情；青春是生命的深泉涌流。

　　青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生有之，六旬男子则更多见。年岁有加，并非垂老；理想丢弃，方堕暮年。

　　岁月悠悠，衰微只及肌肤；热忱抛却，颓唐必致灵魂。忧烦、惶恐、丧失自信，定使心灵扭曲，意气如灰。

　　无论年届花甲，抑或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。

　　人的心灵应如浩淼瀚海，只有不断接纳美好、希望、欢乐、勇气和力量的百川，才能青春永驻、风华长存。

　　一旦心海枯竭，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣；然则只要虚怀若谷，让喜悦、达观、仁爱充盈其间，你就有望在八十高龄告别尘寰时仍觉年轻。

英语短篇美文11

　　Each human being is born as something new, something that never existed before. Each is born with the capacity to win at life. Each person has a unique way of seeing, hearing, touching, tasting and thinking. Each has his or her own unique potentials---capabilities and limitations. Each can be a significant, thinking, aware, and creative being---a productive person, a winner.

　　The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

　　Winners do not dedicated their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

　　Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.

　　Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume responsibility for their own lives. They don’t give others a false authority over them. Winners are their own bosses and know it.

　　A winner’s timing is right. Winners respond appropriately to the situation. Their responses are related to the message sent and preserve the significance, worth, well-being, and dignity of the people involved. Winners know that for everything there is a season and for every activity a time.

　　Although winners can freely enjoy themselves, they can also postpone enjoyment, can discipline themselves in the present to enhance their enjoyment in the future. Winners are not afraid to go after what he wants, but they do so in proper ways. Winners do not get their security by controlling others. They do not set themselves up to lose.

　　A winner cares about the world and its peoples. A winner is not isolated from the general problems of society, but is concerned, compassionate, and committed to improving the quality of life. Even in the face of national and international adversity, a winner’s self-image is not one of a powerless individual. A winner works to make the world a better place.

　　译文：

　　人皆生而为新，为前所未有之所存在；人皆生而能赢。人皆有其特立独行之方式去审视，聆听，触摸，品味及思考，因而都具备独特潜质-能力和局限。人皆能举足轻重，思虑明达，洞察秋毫，富有创意，成就功业。

　　“成功者”与“败者”含义颇多。谈及成功者我们并非指令他人失意之人。对我们而言，成功者必为人守信，值得信赖，有求必应，态度诚恳，或为个人，或为社会一员皆能以真诚回应他人。

　　成功者行事并不拘泥于某种信条，即便是他们认为应为其奉献一生的理念；而是本色行事，所以并不把精力用来表演，保持伪装或操控他人。他们明了爱与装家，愚蠢与装傻，博学与卖弄之间迥然有别。成功者无须藏于面具之后。

　　成功者敢于利用所学，独立思考，区分事实与观点，且并不佯装通晓所有答案。他们倾听，权衡他人意见，但能得出自己的`结论。尽管他们尊重，敬佩他们，但并不为他们所局限，所推翻，所束缚，也不对他人敬若神灵。

　　成功者既不佯装“无助”，亦不抱怨他人。相反，他们对人生总是独担责任，也不以权威姿态凌驾他人之上。他们主宰自己，而且能意识到这点。

　　成功者善于审时度势，随机应变。他们对所接受的信息做出回应，维护当事人的利益，康乐和尊严。成功者深知成一事要看好时节，行一事要把握时机。

　　尽管成功者可以自由享乐，但他更知如何推迟享乐，适时自律，以期将来乐趣更盛。成功者并不忌惮追求所想，但取之有道，也并不靠控制他们而获取安然之感。他们总是使自己立于不败。

　　成功者心忧天下，并不孤立尘世弊病之外，而是置身事内，满腔热情，致力于改善民生。即使面对民族，国家之危亡，成功者亦非无力回天之个体。他总是努力令世界更好。

英语短篇美文12

　　Two Truths to Live by

　　人生的两条真理

　　The art of living is to know when to hold fast and when to let go. For life is paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of Old put it this way:" A man comes to this world with his fist clenched, but when he dies, his hand is open.

　　生活的艺术是要懂得何时紧紧抓住，何时学会放弃。因为人生就是一对矛盾，它促使我们牢牢抓住人生的很多赐予，但同时又注定了我们对这些给予最终的放弃。老一辈犹太学者是这样说的：人来到这个世界的时候拳头是紧握的，而当离开的时候，手却是松开的。

　　Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God’s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what it was and then suddenly realize that it is no more.

　　当然，我们应该仅仅抓住生活，因为生活是神奇的，是充满着美的——上帝创造的大地的.每一个空间都充斥着至美。我们都知道这点，但我们却常常在回首往事之时才明白这个道理，然后突然意识到逝去的时光已经一去不复返了。

　　We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.

　　我们追忆逝去的美丽，残缺的爱情，但是更令人痛心的回忆是当繁花盛开之时错过了欣赏它的美丽;当爱情眷顾之时却未能做出回应。

　　This not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, ill, be ours.

　　学会(珍爱美好的事物)是不容易做到的。尤其是我们年轻时，认为世界是由我们掌握的，只要我们自己满腔热情，全力以赴的去追求，我们想要的东西就能够——不，是一定能够得到。

　　But then life moves along to confront us with realities, and slowly but surely this second truth dawns upon us. At every stage of life we sustain losses—and grow in the process.And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.

　　随着我们的成长，生活使我们不得不面对现实，而第二种真理逐渐被我们所感知，所理解。在人生的每一个阶段，我们都要承受损失，在这个过程中我们慢慢的长大. 最终，正如松手和握拳的比喻那样：我们自己也得走向不可抗拒的死亡，失去了原有的自我，失去了以往的或梦想过的一切。

　　The insight gleaned from that experience is really as commonplace as was the experience itself: life’s gifts are precious--but we are too heedless of them.

　　我们在阅历中所积累起来的洞察力就像我们的经历本身一样的平凡生活的赐予是可贵的，可是我们却常常忽视了它们的存在。

　　Here then is the first pile of life's paradoxical demands on us: Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Seize each golden minute.

　　生命中有太多似非而是的矛盾，以下是第一种矛盾给我们的启迪：不要过于忙碌而忽略领悟生命的神奇，失掉对生命的敬畏。在破晓时分怀抱虔诚心情迎接每一天，拥抱每一个时辰，把握好黄金般的每一分钟。

　　Hold fast to life... but not so fast that you cannot let go. This is the second side of life's coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.

　　紧紧抓住生命但是不要过于执着而不懂得放手。这是生命之道的另一个层面，矛盾的另一极：我们必须接受失去，并且学会放弃。

英语短篇美文13

　　If a friend is a passing traveler in life, it is a hurried walk, but there is nothing left or nothing to take. So in our lives, how many of these passers-by have not been calculated.

　　What is a friend, a friend in the sea, a neighbor in the world. Can listen to what you say, this is the friend, can share for you, this is the friend. Always thought that happiness is hard to find, ever more friends, it is hard to find, in the vast sea of humanity, I do not know you, you don't know me, but there is only you and I will be connected to each other, fate. One day, the fate comes. Acquaintances are Providence, understanding is human meaning, and it is friendship. The ends of the earth always have their own days. There is always a friend of his own. A drop of water in the sea may not be the same. But a drop of water in the desert is the hope of life. When you face the Sahara of youth, friends give you the courage to live.

　　No matter how long the road of friendship is, do not ask for a long time, but to have it. Even if only one second, remember. Once had, this treasure in the heart of friendship. It is impossible to leave the country in a hurry. But when you really regret, far apart from each other, the friend is here or there, but remember: green gray, silvery mist. There's a friend in the water. The man has gone, and the heart is still. Friends have gone, friendship is still there. Miss in the sky, wandering in the night. Where is my friend, pray for you, and wish you happiness. Then, when happiness comes, I know. You are praying for me in the distance, and pray for your blessing to me.

　　In the maple leaves, write full of the yearning for you, in the sky full of blessing to you. The wind blows away the yearning, and the cloud will take away the blessing. But, whatever, we don't take our friendship.

英语短篇美文14

　　To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

　　It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

　　译文：

　　工作和娱乐

　　要想真正生活得幸福和平安，一个人至少应该有两三种业余爱好，而且必须是真正的爱好。到了晚年才开始说“我要培养这个或那个兴趣”是毫无用处的，种这种尝试只会增加精神上的负担。在与自己日常工作无关的领域中，一个人可以获得渊博的知识，但却很难有所收益或得到放松。做自己喜欢的事是无益的，你得喜欢自己所做的事。广言之，人可以分为三个类别：劳累而死的人，忧虑而死的人和无聊而死的人。对于那些体力劳动者来说，一周辛苦的工作使他们精疾力竭，因此在周六下午给他们提供踢足球或者打棒球的机会是没有意义的。对于政界人士，专业人士或者商人来说，他们已经为棘手的事务操劳或者烦恼了六天，因此在周末请他们为琐事劳神同样毫无意义。

　　或者可以这么说，理智的，勤奋的，有用的人可以分为两类：对第一类人而言，工作就是工作，娱乐就是娱乐；对于第二类人而言，工作和娱乐是合二为一的。很大一部分人属于前者。他们可以得到相应的补偿。在办公室或工厂里长时间的工作，不仅带给他们维持生计的金钱，还带给他们一种渴求娱乐的强烈欲望，哪怕这种娱乐消遣是以最简单，最淳朴的方式进行的`。而第二类人则是命运的宠儿。他们的生活自然而和谐。在他们看来，工作时间永远不够多，每天都是假期；而当正常的假日到来时，他们总会抱怨自己有趣的休假被强行中断。然而，有一些东西对于这两类人来说都十分必要，那就是变换一下视角，改变一下氛围，尝试做点不同的事情。事实上，那些把工作看作娱乐的人可能是需要以某种方式将工作不时地驱赶出自己的大脑。